Introduction

Draw Me Closer, O Lord

“The Prodigal Son only appears in the Gospel of Luke (Chapter 15: verses 11-32)

The Parable of the Prodigal and His Brother

11 Then Jesus[a] said, “There was a man who had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the property that will belong to me.’ So he divided his property between them. 13 A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. 14 When he had spent everything, a severe famine took place throughout that country, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. 16 He would gladly have filled himself with[b] the pods that the pigs were eating; and no one gave him anything. 17 But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.”’ 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21 Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’[c] 22 But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. 23 And get the fatted calf and kill it, and let us eat and celebrate; 24 for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.

Misunderstanding the Death of Jesus

The common Christian belief that God required Jesus’s death as a sacrifice for the sins of mankind is a fundamental misunderstanding.  Instead, God does not demand sacrifices.  Jesus’ death was not orchestrated by God but was a result of human rejection of Jesus’ teachings. The true nature of God, as presented by the life, death and teachings of Jesus,, is one of unconditional love, forgiveness and mercy.  “For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.” (Romans 5:7-8) 

Who is Jesus?

The Jesus Prayer

A highly esteemed prayer in the Eastern Catholic and Orthodox Churches which is repeated continuously as part of a personal prayer practice. The prayer is quite short:

“Lord Jesus Christ, Son of God, have mercy on me, a sinner”

Here is a sung version by Harpa Dei in Old Church Slavonic.

When the Pharisees heard that he [Jesus] had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. “Teacher, which commandment in the law is the greatest?” [At the time of Jesus, the Torah contained 613 commandments.] He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.”

(Matthew 22:34-40)

Chiara Lubich, Founder of the Focolare Movement

Word of Life December 1986

“The Gospel tells us that we can give no greater glory to God than when we make the effort to accept our neighbor, because by doing so we are laying the foundation for fraternal communion. Nothing gives God greater glory than true unity among people. Unity attracts the presence of Jesus among us and his presence transforms everything. Therefore, let us approach every neighbor with the desire of welcoming them with all our heart and of establishing mutual love with them as soon as possible.”

Soul Sisters: The Nuns and the Women on Texas’ Death Row

Sisters of Mary Morning Star, Texas. Photo provided by the Sisters.
Sisters of Mary Morning Star, Texas.
Photo provided by the Sisters.

Ronnie Lastovica was a retired cattleman, now Catholic deacon, who ministered to women on death row in Gatesville, Texas. He wasn’t their attorney, rather “his assignment” was to help them live until they were sentenced to die. As he ministered to a group of women at the prison, he noticed “they didn’t know how to get along. “They were like feral cats.” Deacon Ronnie proposed to a contemplative community of young nuns, Sisters of Mary Morning Star, whose convent was not far from Gatesville, that they visit the women.  As Lawrence Wright recounts in the February 10, 2025 article in the New Yorker entitled “The Nuns Trying to Save the Women on Texas’s Death Row:”: 

Sister Lydia Maria’s eyes “got really big,” Ronnie told me. “We don’t go to prisons,” she said firmly, although she offered to pray for the women, and kindly asked for their names. Prayer was what the order was created to do. Ronnie stayed in his seat, expounding on how great his idea was. The condemned women were struggling spiritually, and there was a limit to how much guidance a man could offer them. He pointed out that the nuns lived very similar lives—by choice. What could be more perfect?
Sister Lydia Maria said that she’d have to ask permission of the order’s leadership, who’d likely not allow contemplative nuns to traipse off to death row.

“But would you pray on it?” Ronnie asked as he was escorted to the door.

The nuns prayed, and then they deliberated as a group, which was unusual in a vocation where silence is the rule…The vicar believed in “providential encounters,” such as the serendipitous knock on the door from Deacon Ronnie. “I’m very edified by him,” Sister Mary Thomas told me later. “He’s a holy man. He makes the walls fall to serve these women.” She and the sisters in the convent were all unnerved by the prospect of visiting death row, but they also felt compelled to answer Ronnie’s plea. Sister Lydia Maria told him, “We will meet these ladies and discuss our way of life. If it helps them, that’s wonderful. But that’s all this will be, nothing else.” Despite there being only six women on death row when the nuns first visited (a seventh, Taylor Parker, arrived in 2022), Ronnie observed that there were cliques and hard feelings among them, which made prison life even more miserable than it had to be. He’d noticed on other wards that female prisoners needed community in a way that men typically didn’t, and they often formed family-like units. Yet, because the condemned women inhabited a place of spiritual darkness, they could fall into spats and backbiting. If they were a family, they were a broken one.

Four nuns arrived at the O’Daniel Unit on December 2, 2021, two months after Deacon Ronnie visited their convent. He met them in the parking lot. “They were so nervous, they were just shaking,” he recalled. “They looked like little ducks walking.” The nuns were escorted through a barred double gate and into a security office. They presented their driver’s licenses, which bore their secular birth names, not the names they’d been given by the order. Having taken a vow of poverty, they owned virtually nothing, so there was little to scan except the beaded rosaries that looped around their belts and dangled to their knees. They passed through another gate and arrived in the common room, where the condemned women awaited them.“We didn’t know what to expect,” Sister Lydia Maria recalled of the initial prison visit. The nuns, in their gray habits, found the women dressed all in white. Deacon Ronnie said words of introduction. “Then something supernatural happened,” Brittany recalled. “It was just instant. There wasn’t a moment of discomfort. There wasn’t a moment of unease. We opened our arms and they opened their arms, and we embraced one another. Both groups were surprised that they had so much in common. The condemned women were astonished that the nuns had chosen to live a life nearly as confined as their own, in rooms that they, too, called “cells.” Brittany said, “We talked about having a corner. I have a corner in my cell where I pray and spend time with God. And they explained that they have their own sanctuaries in their cells.” Sister Lydia Maria privately noted another connection: “We are not what the world would call beautiful women. We always wear the same clothes. The prisoners cannot be afraid of us. They cannot feel lower than us. There’s nothing in our appearance to make them feel not beautiful or not elegant.” That initial visit lead to many more as a deep friendship blossomed between the inmates and the nuns.

To read more, please see the full article here

Psalm 1: Two Ways of Being

The Bible Project

Suffering

Why Does God allow good people to suffer?  This topic is addressed in the Book of Job in the Bible.  An overview of the Book of Job is provided here

Testimony of Pastor Mark Little Elk

From Cass Lake, Minnesota USA

Forgiveness

A touching story from Texas 2019.  Brandt Jean, 18, forgives the the police officer, Amber Guyger who murdered his brother Bothan Jean

Surrender

The Mass

Information regarding “The Mass”, “The Sacraments of Christian Initiation”, “Sacraments of Healing”, and “Sacraments of Service” are based on information from the “US Conference of Catholic Bishops” website (www.usccb.org), Wikipedia, and were summarized by ChatGPT.

The Order of the Mass is the structured sequence of prayers, readings, and rituals that make up the Catholic celebration of the Eucharist. It’s divided into four main parts: the Introductory Rites, which gather the community in prayer; the Liturgy of the Word, where Scripture is proclaimed and reflected upon; the Liturgy of the Eucharist, centered on the consecration and sharing of bread and wine; and the Concluding Rites, which send the faithful forth to live out the Gospel.

For those unfamiliar, the Mass might seem like a series of formal gestures and responses, but each element has deep theological meaning. The structure helps guide worshippers through a journey of reflection, communion with God, and mission to the world. Whether you’re attending for the first time or seeking to understand it more deeply, the USCCB’s overview offers a helpful roadmap.

The Sacraments of Christian Initiation

Baptism

Baptism is the foundational sacrament of Christian initiation, marking the beginning of a believer’s journey in the faith. Instituted by Jesus Christ, who himself was baptized by John the Baptist, this sacrament symbolizes purification and rebirth. Through Baptism, individuals are cleansed from sin—both original and personal—and are reborn as children of God, becoming members of Christ’s Body, the Church. 

In the rite of Baptism, the Holy Spirit prompts the faithful to embrace a life of holiness, guiding them to walk in the light of Christ and trust in His wisdom. This sacrament not only initiates believers into the Christian community but also calls them to a lifelong commitment of deepening their relationship with God and living out the Gospel message.

For adults seeking Baptism, the Church offers the Order of Christian Initiation of Adults (OCIA), a process that fosters a mature conversion to the faith. This journey prepares catechumens to respond more profoundly to God’s call, culminating in their full integration into the Church community as disciples of Jesus. 

For more, see the official page: Baptism | USCCB

Confirmation

The Sacrament of Confirmation is one of the three Sacraments of Initiation in the Catholic Church, along with Baptism and the Eucharist. In Confirmation, a baptized person is “sealed with the gift of the Holy Spirit” and strengthened to live out their faith actively and boldly. This sacrament completes the grace of Baptism by deepening one’s bond with the Church and empowering the individual to be a true witness of Christ through word and action.

Rooted in Scripture and tradition, Confirmation reflects the moment when the Holy Spirit descended on Jesus and, later, the Apostles at Pentecost. It emphasizes the continuation of Christ’s mission through the faithful, who are called to bring His message into the world. This sacrament highlights personal commitment, maturity in the faith, and a readiness to serve the Church and wider community with love and courage.

For more, see the official page: Confirmation | USCCB

Eucharist

The Eucharist is the heart of Catholic worship and is regarded as the source and summit of the Christian life. In this sacrament, bread and wine become the true Body and Blood of Jesus Christ through the power of the Holy Spirit and the words of the priest—what the Church calls the “Real Presence.” It is both a memorial of Christ’s sacrifice on the cross and a participation in that sacrifice, offered anew at each Mass. The term “Eucharist” itself comes from the Greek word for “thanksgiving,” reflecting the Church’s continual gratitude for Christ’s saving work.

Instituted by Jesus at the Last Supper, the Eucharist fulfills His command to “do this in memory of me.” Catholics believe that in receiving the Eucharist, they are united more closely with Christ and with the entire Church. This sacred meal nourishes the soul, strengthens faith, and sends believers out to live as Christ’s witnesses in the world.

For more, see the official page: Eucharist | USCCB

For a website of Eucharastic miracles created by Carlos Acutis, please visit:  http://www.miracolieucaristici.org/en/Liste/list.html

The Sacraments of Healing

The Sacrament of Penance

The Sacrament of Penance, also known as Reconciliation or Confession, is a vital means by which Catholics receive God’s mercy and forgiveness for sins committed after Baptism. Through this sacrament, individuals repent, confess their sins to a priest, and receive absolution, restoring their relationship with God and the Church. This process not only offers forgiveness but also encourages the faithful to extend compassion and forgiveness to others.

Instituted by Jesus Christ, who entrusted the ministry of reconciliation to the Church, Penance allows believers to confront their failings honestly and seek spiritual healing. By acknowledging one’s sins and receiving absolution, Catholics reaffirm their dependence on God’s grace and are strengthened to live more faithfully.

For more, see the official page: Penance | USCCB

Anointing of the Sick

The Anointing of the Sick is a sacrament in the Catholic Church that offers spiritual healing and strength to those facing serious illness or the challenges of old age. Through this sacrament, administered by a priest, the individual is anointed with blessed oil, invoking the Holy Spirit’s gifts of peace and courage to endure their condition. While physical healing may occur if it aligns with God’s will, the primary grace of the sacrament is spiritual fortitude.

This sacrament is not reserved solely for those at the point of death; it is appropriate for anyone experiencing significant health struggles. The Church encourages individuals to seek this sacrament whenever they begin to be in danger due to illness or age, emphasizing its role in uniting the sick person with Christ’s own suffering and offering a source of comfort and hope.

For more, see the official page: Anointing of the Sick | USCCB

The Sacraments of Service

Matrimony

The Sacrament of Matrimony, also known as marriage, is a sacred covenant in the Catholic Church that unites a man and a woman in a lifelong partnership. This union is intended for the mutual good of the spouses and the procreation and education of children. The Church views marriage not merely as a contract but as a covenant—a profound relationship reflecting the faithful and loving bond between Christ and His Church.

Celebrated within the liturgical context, marriage is typically held in a public church ceremony, often during a Nuptial Mass. Catholics are encouraged to celebrate their marriage within the Eucharistic Liturgy, emphasizing the sacredness of the commitment and the community’s support. This sacrament not only blesses the couple’s union but also serves as a witness to the broader community of God’s love and fidelity. 

For more, see the official page: Matrimony | USCCB

Holy Orders

The Sacrament of Holy Orders is one of the seven sacraments in the Catholic Church, through which men are ordained to serve as deacons, priests, or bishops. This sacrament perpetuates Christ’s priesthood, enabling ordained ministers to teach, sanctify, and govern the Church. The ordination ceremony includes various rituals, such as the laying on of hands and a prayer of consecration, asking God to grant the ordinand the graces of the Holy Spirit required for his ministry. 

The Church reserves the sacrament of Holy Orders for baptized men, following the example of Jesus Christ, who chose only men as his Apostles. There are three degrees within Holy Orders: deaconate, priesthood, and episcopal. Each degree has distinct roles and responsibilities, but all are united in serving the Church and its mission. 

For more, see the official page: Holy Orders | USCCB

 

In the 2024 Catholic Media Association Book Awards,  the Rosary Book placed in the following categories:
Third Place, Inclusion in the Church, B501
Honorable Mention, Prayer Books, B105
Honorable Mention, Design and Production, B1201 
 
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